From the monthly archives:

May 2009

“Everything Happens for a Reason”

by Drima on May 29, 2009

Editor’s Note: The following is a guest-post by my friend, Omar, who is someone I consider to be a very talented writer. While there are some disagreements in regards to certain details, I pretty much strongly agree with his core argument. Although, I’d be careful not to descend into nihilism.

Almost every day, I hear people uttering a phrase that I can’t help but grit my teeth to: “Everything Happens for a Reason.”

We use it to console ourselves when something goes wrong. Almost like an automatic cooling mechanism that kicks in on an overheating nuclear reactor.

We use it to philosophize our life’s circumstances. And in many cases, it’s the only thing left for us to hold on to (or so we think).

But – regardless of whether you believe in the concept of religion – could this yearning for a higher purpose to everything we do be nothing more than a comfortable illusion?

First of all, let’s identify which definition of ‘reason’ we’re referring to.

If you define reason through a simple cause-and-effect model (such as if you work hard, you’ll reap the results), then everyone can pretty much agree that everything does without a doubt happen for a reason.

The other model, however, is the one I have problems with:

The belief that everything that happens is just a small puzzle piece of a higher power’s master plan.

i.e. if you get in an accident and lose your leg, it’s actually because god planned this for you, and he wants you to learn something from it.

I ask you this question in a tone as inoffensive as I can muster: Don’t you think the latter model is just a tad presumptuous and self indulgent for us as mere mortals to hold on to?

If there is a god out there, I find it hard to believe that he’d micro manage the destiny of every single person, animal and inanimate object on the planet.

It’s easier to believe that he just made us, and put us on autopilot, leaving us to figure things out for ourselves.

In fact, it makes a lot more sense.

If you lose your leg in an accident, it could be because you were careless. Or because another driver was careless. Or because your car malfunctioned.

It could be all of these things, or it could be none of these things. Billions of tiny, seemingly insignificant variables work in unison to determine our fate.

Even something as small as leaving your house 5 minutes late because you forgot your keys could snowball into a monumental occasion, like meeting the love or your life, or yes, losing your leg in an accident.

The question is, why do so many of us invariably end up attributing these variables to the machinations of a higher power?

By our very nature, we struggle to find meaning and purpose in everything, often where there is none.

This may be an extreme example, but some of us worship pieces of toast that bear a passing resemblance to Christ.

But out of the billions of pieces of bread that have been made since the beginning of time, doesn’t it make sense that one of them will eventually end up looking like a bearded man?

Some of us witness extraordinary occurrences like people recovering from cancer, and we call it a miracle or an act of god.

But once again, out of the millions of people suffering from cancer, isn’t it just nothing more than a statistical inevitability that some will survive the disease?

I’m not suggesting you give up your religious beliefs, if any. I’m merely suggesting that we stop looking for reason where there is none, and embrace the freedom that lies within the randomness of reality.

Because ultimately, life is what you make of it.

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Star Trek and Questions on Islam

by Drima on May 27, 2009

Growing up, I’ve never really watched the Star Trek series. I remember seeing it sometimes on the Qatari English TV channel during my childhood days in Qatar.

The Star Trek Movie Trailer

The show seemed silly to me. Weird looking people and space monkeys, wearing weird looking costumes, firing around weird looking lazers. The spaceships were cool though, that’s for sure.

At the time, I didn’t understand or speak English. And given the techie english language of the show, its Arabic subtitles were awkward and hilarious to read

So basically, when the movie came out recently, I wasn’t too excited to see it, but my friends insisted.

Hence, I went, and damn was it awesome! :)

Not the greatst movie I’ve watched. It didn’t enter my favorite top 10 list, but nonetheless it was pretty entertaining.

However, besides all the cool action and special effects, what caught my attention was the dominant theme of attempting to reconcile “Logic Vs Emotion, Reason Vs Faith” throughout the movie.

Logic being the Vulcans, Emotions being the Human race, and the struggle to reconcile both being symbolized by Spock, the deeply conflicted child of two worlds, born of a Vulcan father and a Human mother.

It got me thinking about the ongoing fun debate on Islam and faith in my head. It also reminded me of the super cool Foundation book series by Isaac Asimov.

Where does the balance lie in the reconciliation and use of both logic and emotions in our daily lives? How much of each is too much, and how does the answer depend on context?

Too much logic, and you risk being an emotionless computer-like Vulcan. Too much emotion, and you risk becoming an irrational, angry, or even pacifist, dysfunctional “Human.”

Is and can love ever be logical?

What is consciousness?

Are emotions merely the product of electrochemicals released and interpreted by our brains? Such would be a materialist reductionist, and also scientifically incorrect view.

Th movie certainly re-triggered questions that I placed on the shelf and brought them back to the forefront again. It left me wondering about which Star Trek movie character I’d like to be if I had a choice.

I’m thinking the humanized Spock at the very end of the movie after he gave in to feelings and got “emotionally compromised.”

Now, what about YOU?


Live long and prosper,

Drima :)

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Doha Debates: Getting Tough on Israel

by Drima on May 23, 2009

You don’t usually come across such loud and candid public debates about Israel within the United States. Or well, at least I myself haven’t. This is certainly a first.

Throughout the debate I found myself agreeing most of the time with Avraham Burg, former speaker of the Israeli Knesset.

Michael Scheuer, a former unit director at the CIA, came across as a bit of an angry nut. Disloyal American fifth column?

Erm, okay.

As for Alan Dershowitz, and especially the former Israeli ambassador to the UN, Dore Gold… well, they certainly cracked me up with some of their ludicrous statements.

Here’s part 1 of 5.

Here’s the rest:

Given the results of the debate, can we predict the gradual downfall of the notorious AIPAC, and the eventual rise of the better J-Street as a replacement?

Looks like it.

However, with American public opinion on Israel seemingly shifting towards the left, we can only expect more friction between the US and Israel as Israeli internal politics tilt towards the right.

Hint: Lieberman.

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Today’s Einsteinian Quote

by Drima on May 22, 2009

Iknow not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.

– Albert Einstein

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Drima ♥ Turkey

by Drima on May 17, 2009

Drima just got back from Istanbul and is officially blown away by the city. Gosh, what an amazing vibrant place. I loved every second of every minute I spent there.

I don’t think I’ve ever been in any city that felt so comfortable and homey for me in such a short span of time. It is such a rare occasion of the best of East meeting the best of West, and the two merging together so peacefully, you sometimes can’t even tell them apart.

Prayer in the Blue Mosque was certainly the highlight of the trip for me. It was a deeply mystical experience being inside under the large dome listening to the beautiful and echoing recitation of the Quran by the imam.

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Irony of the Day – Swine Flu Strikes the Holy Home of the Sons of Pigs and Apes

by Drima on May 7, 2009

Alright, so let me get this straight. Whenever bad shit happens to the Muslim world, it’s supposed to be God’s test, because he loves us. But whenever bad shit happens to the infidels, especially Western and Jewish ones, it’s a Divine punishment.

Hilarious.

Seriously, I couldn’t agree more with the awesome Sudanese writer Nesrine Malik in her latest article at The Guardian’s CiF about Muslim reactions to the swine flu.

Yay to retarded, simplistic, delusional, self-serving politicized faith. Boo to good non-rational faith.

But, here’s where it all gets even more hilarious. The swine flu has reached Israel, home of the sons of swines and apes.

Irony anyone?

On a related note, dear Californians reading this blog, if you don’t want another 9/11, continue the fight against gay marriage in your state.

Jerry Falwell was right! :P

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Defining Open-Mindedness: A Story About a 14 Year Old Kid and the Torture of the Grave

by Drima on May 3, 2009

When I was 14, I spent close to six months in a Wahhabi-influenced Islamic school. During my time there I was exposed to all kinds of life-changing religious experiences.

One of the most memorable ones started when some interesting ideas were fed to me and my classmates by a God-fearing pious Jordanian teacher.

He sat before us for one entire week, and talked to us about the importance of piety and reciting the Quran.

We listened attentively. Even I myself, listened attentively too, and why not? After all, I wanted to be pious. I wanted to be closer to God. I wanted to be a better Muslim, and so I paid attention and kept an open mind.

But the result was nothing but a disgusting fear that shook me for over 30 days.

One of the things the so-called “teacher” emphasized was the importance of reading Surat Al-Mulk every night before going to bed.

According to him, if anyone of us died during sleep without reading it before going to bed, we would have to endure the horrific pains of “The Torture of the Grave.

Belief in “the torture of the grave” indeed stretches way back in history. It appears in eighth-century epitaphs and in early Islamic traditions, which elevated this belief to the status of dogma.

But pious Muslims today continue to adhere to this belief. In invocations, funeral prayers, sermons, and popular literature, Muslims are frequently reminded to heed this punishment.

Anecdotal evidence suggests that many of them take it seriously. The psychologist Ahmed M. Abdel-Khalek, who has studied anxieties about death among Arab youth, has found that preoccupation with the torture of the grave remains acute.

The Egyptians and Kuwaitis he polled worried about this torture more than they feared losing a dear relative or succumbing to a serious, fatal disease.

For over a month, I read the required chapter from the Quran before going to bed. But on some nights, I’d forget, only to jump out of bed later in the middle of the night rather terrified at the possibility of dying in my sleep and going through the Torture of the Grave.

Initially, nobody in my family noticed something different about me, but my mom eventually did.

I still remember her walking into my room one night and seeing me frantically reading the Quran. “Boy, since when do you read the Quran before going to bed? I thought you preferred those science magazines of yours,” and so I told my mom the entire story.

She was furious at what my teacher had done, and thankfully told me the comforting words I desired to hear.

I believed her because she was pious, prayed five times a day and spoke of a loving God rather than a terrifying one who enjoys dipping our asses into BBQ sauce and roasting them in eternal infernos.

Plus, she was much older than I am, so surely she must have known some things about the nature of God, Islam, and faith that I was probably missing.

And it worked.

The next day my fear-induced habit of reading the Quran before going to bed vanished, and I told my teacher that he was wrong because God was loving and merciful, to which he replied “so, are you denying the existence of hell?”

My teacher had a point, but so did my mom. What they said simply represented different sides of the same coin, which is the reality of how most people practice religion – cherry picking.

My mom focused (and continues to focus) on all the nice things in Islam by conveniently interpreting the harsh aspects away, while my lunatic teacher, I believe, did take religion all as a whole and recognized even the harsh aspects but placed an extra focus on them.

As for me, I realize today that one of the the main reasons I accepted the garbage preached by my old genius teacher was because I did not require evidence for such claims. On top of that I was gullible, and bought into his definition of open-mindedness.

His was a horrendous one and required people to accept what he preached as the “truth” without demanding evidence. It is the same kind of destructive so-called “open-mindedness” encouraged by too many religious preachers today, and it stinks.

This is how I believe open-mindedness ought to be defined.

Defining Open-Mindedness

The video is also relevant to an important question that came up during “The Crocodile-Infested River of Blasphemy” debate on verifying Mr. Y’s “inspirational capacity” and whether knowledge derived from it is reliable or not.

It’s something I’ll leave you to think about.

Meanwhile, I had a dream last night about a flying hippopotamus with large butterfly wings. Singer Celine Dion spoke through him to me and told me that I need to go out to buy and distribute massive amounts of cotton candy to the world’s children.

She said I had to hurry and that if I don’t do as she says, aliens in UFO’s will kidnap me, throw me into a dark dungeon on Planet Booga Ooga 69, where I’ll be chained in front of Britney Spears as she sings to me all her top hits on loop for all eternity.

Millions of people already believe this and are already implementing the important cotton candy instructions in their lives. Oh, but here’s the best part.

If you don’t start doing the same soon, go and buy some really good ear plugs. You’re going to need them. ;)

SINcerely,

Drima Abu Hamdan Ibn Zandaqa

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